PDF Guidelines for Acknowledgment Statements and Welcome to Country procedures An Acknowledgment of Country is a way of demonstrating awareness of and respect for Aboriginal protocols and for the Aboriginal people on whose land an occasion is being held. Noongar people are often invited to speak in language at opening ceremonies and at places which have long been sacred to us. Throughout the Whadjuk Region there are a range of significant Noongar sites. PDF Reconciliation Action Plan 2018 (1) - CCGS Noongar PrayerNgaala Maaman WaangkNgaala Maaman ngiyan yira moonbooli Moodlooga. Learn about the rich history and culture the island holds. 1851 (edited and translated in 1977 by E.J. Similar to a Welcome to Country, an Acknowledgement of Country is generally offered at the beginning of a meeting, speech or formal occasion.' ~ Reconciliation Australia. Nidja Noongar Boodjar noonook djinanginy. The wedjella cut his body up into pieces and put it around Australia. Research and content by Jason Barrow. This is the important part of the river, of the whole Collie River and the Preston River and the Brunswick River, because he created all them rivers and all the waters but here is the most important because this is where he rest. Recognition for Whadjuk over Boorloo | NIT - National Indigenous Times Noongar People - Cultural, Spiritual, Country as One Its very important. It was up to ten feet long and about one inch in diameter and made from the mungurn (swamp wattle). Pride of place: Wadjuk/Whadjuk boodja - Western Australian Museum A "Welcome to Country" also reinforces . The Whadjuk people of the Noongar nation welcomed fighters competing on UFC 284 in Perth. In the same year, the Western Australian Museum published a Nyoongar Word List by Peter Bindon and Ross Chadwick. The circle is an ancient symbol that is found across cultures over millennia. No bookings required, all are welcome to attend. Welcome! And then of course, into Fremantle itself. Noongar Protocols Welcome To Country Recognising our rights to country. About the Whadjuk Region - Kaartdijin Noongar That would be their responsibility, when there's plenty of dew in the air, and it would just gently burn through and burn that grass. Noongar language has also been adapted into the local English vocabulary, notably with places, plants and animals. I/We wish to acknowledge and respect their continuing culture and the contribution they make to the life of this city and this region., I/We would like to acknowledge that this meeting is being held on the traditional lands of the Noongar people. [ii] This map is just one representation of many other map sources that are available for Aboriginal Australia. Our program focuses on preserving the karlup (home or heart country) and the traditional knowledge of Noongar people. You can apply for membership here. So it was really important. An Introduction To The Australian Aboriginal Noongar Language Leaving at 10am on weekdays, the tour runs for 45 minutes. Noonak moorditj, noonook ngaangk yira. We apologise for any inconvenience. You are invited to a free Welcome to Country hosted by a Whadjuk Noongar Traditional Owner. But of course with the Nyungar culture we are basically all the same but there are some differences with regards to our language. live, learn and work. Listen old fellow, listen for em, bring them home. Fremantle itself we'd call 'Walyalup' and Walyalup your lungs. If youre a member of the public looking performers who can provide this service in your area, contact SWALSC. We look forward to meeting you and sharing our knowledge and culture with you on a tour through Whadjuk Country. Whadjuk Elders & Speakers Welcome to Country List keyboard_arrow_right. Boola Katitjin is located on the traditional lands of the Whadjuk Noongar People. And that was only one thing, the other thing was to teach em not to talk in their language, to teach em to talk in the EnglishDoolann Leisha Eatts, oral history, SWALSC, 2003, Noongar language has survived despite the impact of settlement and dominance of English. ), Hesperian Press, Carlisle, 1992, cited in Vinnicombe, Patricia. What other important places does Noel describe? This Aboriginal ritual recognises the area of land where Whadjuk Noongar people traditionally lived, hunted and gathered (Moort Boodja). undertake a Welcome to Country, if it is taking place in Noongar country; recommendation on a staff member to contact to organise a Welcome to Country if the event will be held outside of Noongar country; assistance with wording and pronunciation of Acknowledgment Statements in Noongar country, through delivery the of Noongar AFL scene having such a key community event being held on Noongar country," he said "As for us . Ngany waanginy, dadjinin waanginy kaartdijin djurip. Today, much has changed, and these protocols have been adapted to contemporary circumstances. Uh, that flour was mixed with zamia fruit, um, which was also ground into a flour, but you had to treat the zamias to get rid of the toxins out of them, because they can be quite poisonous and toxic to people and uh, you'd die if you didn't treat them right. Kiya Wangoo Whadjuk Noongar Boodjar Hello and Welcome to Whadjuk Noongar Country. Respect . Welcome to Country & Acknowledgement of Country Welcome to Country and Acknowledgement of Country are important Aboriginal ceremonies. The major cities and towns within the Whajuk region include Perth, Fremantle, Joondalup, Armadale, Toodyay, Wundowie, Bullsbrook and Chidlow. Wort koorl deman, that means go away grandmother. Hello, welcome to my home country We at Murdoch University are proud to continue this long tradition. A Welcome to Country occurs at the beginning of a formal event and can take many forms including singing, dancing, smoking ceremonies or a speech in traditional language or English. Bridge (ed. There are 14 identified dialect groups within this Nyoongar region. ancient Noongar life as it was since the beginning of time, through stories, song and ceremonies. And I looked at her, you know, she said, You, you! Come on a journey through the colonial history of Perth. 2, (of 2) published in 1841, identify a common language between Perth and King Georges Sound (Albany). [xiii] Salvado, Dom Rosendo Memorie Storiche dellAustralia. Koort is heart. It is the belief that everything is connected, the past, the present, the people, the land, the sea and all of its plants and animals; it is holistic and all-encompassing. You would have, uh, Point Walter. Botanic Gardens and Parks Authority - Aboriginal Cultural Experiences [i] Tindale, N.B. No bookings required, all are welcome to attend. All images copyright their respective owners. Whadjuk [pronounced wod-JUK] Noongar Elder and ambassador Dr Noel Nannup talks about traditional Whadjuk ways of life and key cultural places in Perth, and he teaches us the Noongar words for some Perth suburbs (such as Nollamara). Thousands flock for Long Walk to honour Indigenous Join us for a night of stagazing and storytelling at Wadjemup- the local Aboriginal name for Rottnest Island. Efforts have been made in our Noongar community to re-invigorate language. Nyungar language has a harmonious quality, and it is a real treat to hear two fluent speakers in conversation.Noongar Elder Ralph Winmar in van den Berg, Collard, Harben and Byrne, Nyungar Tourism in the South West of Western Australia, Murdoch University, 2005. PDF Minutes of Ordinary Council Meeting - Tuesday, 28 February 2023 Contact us. Former Opponents Discuss | UFC 285, Tabatha Ricci Fight Week Interview | UFC 285: Jones vs Gane, Farid Basharat, Part 1 | Dana Whites Contender Series: Next Level, Valentina Shevchenko Fight Week Interview | UFC 285, Cody Garbrandt Fight Week Interview | UFC 285, Mateusz Gamrot Fight Week Interview | UFC 285, Alexa Grasso Fight Week Interview | UFC 285, Cameron Saaiman Fight Week Interview | UFC 285, Jalin Turner Fight Week Interview | UFC 285. The Traditional Owners of Perth: Whadjuk country - ABC Education Home | Centre for Aboriginal Studies Yuat Noongar would bring for trade the following items, among others: Borryl: quartz used for the sharp edges on the gidgee and tabba. Dowak: a short heavy stick used for hunting animals and birds. D-yuna: a fighting stick used during wars and in friendly contests. Gidgee: a spear about two and a half metres in length. Kylie: a flat, curved piece of wood (boomerang) used for hunting animals and birds. Miro: a throwing board used by Noongar people to propel the gidgee. Cousins well they call them same grandfather, same as their cousin, dembart.Noongar Elder Tom Bennell in Collard, Harben and van den Berg, Nidja Beeliar Boodjar Noonookurt Nyininy website, 2004. Permission to use the Nyoongar seasonal calendar is granted by "South West Aboriginal Land and Sea Council". Acknowledgements can also be in written form. Historical People: Includes people living in a particular area, but who do not have ancestral links to the area, or have come from outside the region they live in. Balap kaartdijin. Similar to a Welcome to Country, an Acknowledgement of Country is generally offered at the beginning of a meeting, speech or formal occasion. Aboriginal Community - City of Rockingham [ix] Lyon, Robert Menli. The Welcome to Country was performed by Noongar men Barry Winmar and Dr Richard Walley. But I wasnt swearing. If you provide Welcome to Country services and are happy to share your details with members of the public, click here to add your name to SWALSCs list. There were some fellas from the north; they came for some ceremony. Classes for Noongar and non-Noongar alike aid in the transmission of knowledge. Be the first to study in this brand-new building next year! This Swan River is called the 'Devil Yerrigan', and in the old way, 'Derbarl Yerrigan' and Derbarl means mixing. Last updated: 5 December 2022 19 min read Author: Jens Korff Close this Wishing you knew more about Aboriginal culture? A Welcome to Country ceremony is a traditional Aboriginal blessing, symbolising the traditional owners' consent to an event taking place on their land. Whadjuk People is also the name of the registeredNative Title claim 2011. Not to the cemetery where they are buried but here because their spirits are in this water. An early colonial also observed and recorded our Noongar tradition: I have reason to believe that their [Nyungar] history and geography are handed down from generation to generation orally. Robert Menli Lyon, 1833. In Noongar language, Fremantle, Rottnest, Perth and Albany are known as Walyalup, Wadjemup, Gabbi Darbal and Kinjarling. Starting at 10:15 am every day from 3 January to 5 February (excluding public holidays). A key action included in the RAP is building respect for Aboriginal and Torres Strait Islander cultures . They will bury him with his mother and you sing out to him. We welcome you to the land of the Whadjuk people which we have called home since the beginning of time. Whadjuck Noongar would bring these items for trade: Boka: a kangaroo skin garment used for keeping warm and dry. Bo-ye: a rock for kodja, tabba or grinding stones. Bu-ruro: a possum hair neck band worn as an ornament. Bu-yi: a nut from the zamia plant that once treated, was fit to roast and eat. Dardark: a lime white clay used to paint the body at festivals. Kodja: a hammer or axe, broad and blunt at one end and sharpened at the other. I say dembart yaarl koorl Grandfather come here or deman yaarl koorl Grandmother come here. Privacy Statement, 2021 Go Cultural Aboriginal Tours & Experiences. . The body of work explores a circle motif that has been . And it's the mixing of sweet water from the hills and salt water from the sea. I used to listen to those stories and I remember [grandmother Yurleen Garlett] telling one of her nephews a story that happened there. Revival of our language is also evident with Noongar being taught in addition to English in primary schools like Carralee in Willagee, Morditj Noongar in Middle Swan, Ashfield Primary School and Djidi Djidi School at Bunbury. A Nyoongar Wordlist from the South West of Western Australia. Find out more about our commitment to the Aboriginal and Torres Strait Islander community. View the full Colonisation of Perth collection, The Traditional Owners of Perth: Traditional Whadjuk lifestyle, Why the Swan River? respect to the traditional custodians of the land, the Whadjuk people of the Noongar nation and their Elders past and present. The email address you have entered is invalid, please try a different one. If it's opening that way, it's giving. Mirram the Kangaroo and Warreen the Wombat. vol 1, no 13, 30th March, 1833, pp.51-52, [x] Moore, G.F. Diary of ten years eventful life of an early settler in Western Australia; and also, A descriptive vocabulary of the language of the Aborigines, London: M Wallbrook, 1884, [xi] Grey, G. A Vocabulary of the Dialects of South West Australia. We Noongar people were given our knowledge through the oral tradition from our grandfathers, grandmothers, fathers, mothers and Noongar bosses long long ago. Wundju Koolark Welcome home We are situated on the land of the Whadjuk Noongar people, the Noongar people remain the traditional peoples and cultural custodians of their land. If you have any questions, call SWALSC on 9358 7400 or email regionalcorporations@noongar.org.au. The Acknowledgement Song This acknowledgement pays respect to the traditional custodians, ancestors and continuing cultural, spiritual and religious practices of Noongar people. This is Noongar Country you are seeing. Join your Noongar guide on an insightful journey into Perths Aboriginal past at beautiful and culturally significant locations. This is where all our spirits will end up here. Perth: West Australian Museum, 1989, p.18, [v] George Fletcher Moore, A Descriptive Vocabulary of the Language in Common Use Amongst the Aborigines of Western Australia (London: Orr, 1842), http://books.google.com.au/books?id=1e8UAAAAYAAJ&dq=George%20Fletcher%20Moore&pg=PR1#v=onepage&q&f=false,p.68, [vi] Despatch from Hutt to Marquis of Normanby, 11 February 1840 with enclosure, British Parliamentary Papers, Papers relating to Aborigines, Australian Colonies, 1844, Colonies, Australia, Volume 8, Shannon University Press, 1968, pp.372-3, [vii] Bates, D. Aboriginal Perth: Bibbulmun Biographies and Legends. Whadjuk Country Join your Noongar guide on an insightful journey into Perth's Aboriginal past at beautiful and culturally significant locations. Indigenous Weather Knowledge - Bureau of Meteorology Translated into English this would be maam = men,yonga = kangarooand ngardanginy = hunting. The Batchelor Institute of Indigenous Tertiary Education and Batchelor Press have been working towards revitalising Noongar language. It displays the following statement; Reconciliation Australia acknowledges the Traditional Owners of country throughout Australia and recognises their continuing connection to land, waters and community. Yoowart koorl ngaalang moort-moort djooroot. Doolan Leisha Eatts talks about Badjaling reserve and how the missionaries stopped the children from speaking Noongar. They reckoned that in the wintertime, it was cold, see, and these fellas who used to hunt up in the bush, they brought some things down, clothing and stuff (yongka booka [kangaroo skin cloaks]). The kurrlongurr children who were taken away to missions the Stolen Generations were forbidden from speaking our Noongar language. We acknowledge the Noongar people as the traditional owners of Whadjuk country, and extend our respects to their elders past and present. Kulbardi Aboriginal Centre is unable to provide services or arrangements for Welcome to Country or Acknowledgement of Country. Traditional Owner: A person recognised as a member of a dialect group whose lands lie within the region; that is, they are accepted by the community as belonging to one of the relevant families, primarily though socially validated genealogical connections. The wonna was always traded by women at the Mandura. A Welcome to Country ceremony is performed by a recognised elder of a clan that has ancestral links to the land. Whadjuk: is one of 14 dialectal groups of Nyoongar people. I just wheeled around, I didnt have only had a slate and a pencil to leave behind, but I took off and I went.Hazel Brown, oral history, SWALSC, 2008, Joe Northover talks about Minningup Pool on the Collie River. Journal of Biogeography 27: 1257-1268. And walk down. . Your Noongar guide will take you on an ancient Dreamtime journey with its origins in the night sky. Mandurah Bridge - on the wall at the western end of the bridge's footpath is a welcome to country written in Noongar dialect. Traditional Knowledge Resources Perth NRM The City of Fremantle acknowledges that there is a wide diversity among Aboriginal and Torres Strait Islander communities, including different cultural groups with . Pinjarup Noongar would trade the following items at the Mandura: Burdun: a light gidgee, highly prized for the elasticity of the timber. Durda-dyer: a skin of a dingo tail, worn on the upper part of the forehead as an ornament. Ngow-er: a small tuft of feathers tied to a stick and worn in the hair for ornamentation. Niggara: a human hair girdle worn around the waist. P.J. Privacy Statement | Site Map | Contact, South West Aboriginal Land and Sea Council, Collaborative and Responsive Engagement (CARE) Hub. Acknowledgement of Country Poster | Teach Starter Nyininy, nih wer kaartdjinin Noongar wangkiny. The practice can be done by anyone, at any time. Below are three examples of Acknowledgments of Country that can be used on Noongar land provided by the South West Aboriginal Land and Sea Council; I/We wish to acknowledge the traditional custodians of the land we are meeting on, the Whadjuk (Perth region) people. So it was burnt regularly about every year, as soon as the grass was dry, someone would light it up. TheReconciliation Australia website is another example. The word Noongar means a person of the south-west of Western Australia, or the name for the original inhabitants of the south-west of Western Australia. Meet at the first pavilion. Please contact the City on 1300 MYFREO for a list of Whadjuk Traditional Owners. The area now known as the City of Armadale was originally occupied by the Noongar people many thousands of years before European settlement. That was, like, along the river. Let your Noongar tour guides tell you the First Story of this land, before Europeans arrived, invoking the sights and sounds of This rope was also used to tie up wounds. Tabba: a knife made of sharp pieces of quartz connected to a short wooden stick, as thick as a thumb, by kodja or blackboy tree gum. Wilgi: ochre used dry or mixed with grease for protection from the elements such as the sun and flies or mosquitoes. To explain that men are hunting kangaroo, in Noongar we say: maam yonga ngardanginy. This name is also in use by Palawa people who are originally from Tasmania where Lowanna is the word for woman. Drawn by Roni Forrest for the Aboriginal Cultural Expo at Curtin University, 22 March 2013. Sharna Walley is a Noongar woman born and raised in Perth. Welcome to Country - TAM Consultants And, uh, there's a, there's a cave there that's we believe where the Waugyl lives, the serpent. The tour runs for 70 minutes leaving at 1pm Monday - Saturday. Whadjuk People is also the name of the registered Native Title claim 2011. (Yagans biography). Acknowledgement of Country | Common Ground 'We acknowledge the traditional owners of this country that we are standing on today and honour the Elders, past and present' Acknowledgement to Country provides the opportunity for everyone to give respect to the Noongar Ancestors and Elders of this land. All contents copyright Rottnest Island Authority. Barry Winmar a Whadjuk Noongar man performed a traditional smoking ceremony for the long walk. They will talk to you about the process and where appropriate supply with you approved names. Alira/Allira/Allyra. The Acknowledgement Song - Whadjuk Country - YouTube While visitors were provided with a safe passage, they also had to respect the protocols and rules of the land owners tribe while on their Country. The simple wording on this poster could be . Noongar Boodjar Language Cultural Aboriginal Corporation Palanni waangkaniny. In 1833, Robert Lyon published articles on Noongar customs manners and dialects. [v], So trade in Nyungar country is very, very old, thousands of years old.Dr Richard Walley in van den Berg, Collard, Harben and Byrne, Nyungar Tourism in the South West of Western Australia, Murdoch University, 2005, Many places in the south-west have been named by Europeans, after European towns and people, such as Perth and Albany. A Welcome to Country can often involve such activities as a song, dance, smoking ceremonies, or the exchange of gifts. Mooly is your nose, dwonk is your ear, marr is your hand and ngorrolick is your teeth I love going to Badgaling, we get gum from the trees, look for yonga (kangaroo) when I am in the bush I feel free.Bianca, 9 years old, interviewed February 2013, SWALSC, Manna gum collected from Ballardong booja. . Connection to country is the Noongar people's spiritual and physical care for the environment and for their places of significance. Coming home. Many people however, rejected citizenship because they were not prepared to give up their Noongar culture. Ingrid is the founder and principal consultant of Kart Koort Wiern consultancy, representing First Nations Business globally for over ten years, and an alumni of Murdoc

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